How Desperate Are You?

One of my favorite Jesus miracle stories is actually two of Jesus’ miracles combined into one story.

I prefer the way it’s presented in Mark 5, so that’s the scripture reference we’ll be using. Here are the introductory verses we’re discussing today.

Mark 5:21-24 (AMPC)

21 And when Jesus had recrossed in the boat to the other side, a great throng gathered about Him, and He was at the lakeshore.

22 Then one of the rulers of the synagogue came up, Jairus by name; and seeing Him, he prostrated himself at His feet

23 And begged Him earnestly, saying, My little daughter is at the point of death. Come and lay Your hands on her, so that she may be healed and live.

24 And Jesus went with him; and a great crowd kept following Him and pressed Him from all sides [so as almost to suffocate Him].

Jesus and his disciples have just landed after another trip across the lake. As soon as they got out of the boat, people started gathering around. Pretty soon a huge crowd surrounds Jesus while he’s still on the shore.

All of a sudden, a man pushes through the crowd and falls down on his face in front of Jesus.

The man’s name is Jairus. He’s one of the rulers of the local synagogue. While Jewish leaders like him weren’t typically big fans of Jesus, Jairus has a huge problem and he believes Jesus is the only one who can help him. So, at least for today, Jairus has set aside any political or religious issues he has with Jesus.

Jairus was probably well known in the community. And I have a feeling he had never fallen face down in the dirt in the middle of a crowd of people in his life. At least not on purpose.

But he does today.

And he does it at the feet of Jesus.

Jairus had heard the stories about Jesus healing people. And while he may have written them off as unfounded rumors last week, today he needs them to be true.

In fact, he’s desperate for them to be true.

Because Jairus’s little girl is dying.

She’s not just sick. She’s not just getting worse.

Today she is at the end of her life.

And Jairus doesn’t want his little girl to die, so he’s willing to do whatever it takes to keep her alive.

No matter what it costs him.

And being bold enough to ask Jesus for help in the middle of his hometown could potentially cost Jairus a lot.

It will cost him at least some of his pride. But it could possibly cost him his reputation, maybe even his role in the synagogue, his position in the community, or potentially relationships with some of his friends and family.

But today Jairus could not care less about any of that. Because today Jairus is desperate.

And when we get that desperate about a dire situation in our life, we pretty much lose the ability to care about anything else.

Today Jairus is putting all of his focus and all of the faith he can muster on his hope that the rumors about Jesus are true. That Jesus can actually heal people. That He really does have that kind of power.

So as soon as he hears that Jesus has landed in his town, he runs there, pushes his way through the crowd that’s already gathered, and prostrates himself at Jesus’ feet and asks Him to come heal his daughter.

How desperate would you have to be to do that? To push your way into a huge crowd of people in your hometown – maybe in your home church? To forget all about your reputation? To NOT care about how you look? About what people are going to think of you? About what they’re going to say?

What would it take for you to be so focused on Jesus . . . on what He can do for you and for those you love . . . that NOT ONE THOUGHT of what other people are going to think about you would even cross your mind as you fall at Jesus’ feet, telling Him that you believe He can and will do the impossible for you?

There are several things I can think of that I would be that desperate about. But I wonder if there should be more?

Because, instead of waiting until there’s a desperate situation in my life, how would things change if I recognized my complete dependence on Jesus every day of my life? If I took a few minutes every morning to bow before Him and declare that He IS my only hope . . . for life . . . for my next breath . . . for any semblance of sanity in this circus of a world we’re living in?

I wonder if I lived like that every day, how long would it take for my ego to subside? For my concern about my friends’ and family’s image of me to decline? For my self-focus to move out of focus and for Jesus to be the center of my field of vision wherever I go?

With all the faith he could muster in the only hope he could find, Jairus begged Jesus to come to his house and lay His hands on his daughter so she would be healed.

And Jesus didn’t hesitate. I can just see Him pulling Jairus up off the ground, giving him a big hug, helping him dust the dirt off his clothes, and telling him to lead the way.

And the crowd, even more excited now that a big miracle is brewing, went along for the ride.

This crowd was so big and so intent on being close to Jesus during the whole process that it was almost suffocating Him (verse 24 AMP).

They’re all walking as fast as they can, trying to get to Jairus’ house in time. Everyone’s bumping into each other. People are pushing their way through the crowd to try and get close to Jesus, or maybe to say an encouraging word to Jairus.

And then it all comes to a grinding halt.

And while I’m sure all Jairus can think is, Jesus, we need to hurry up, we’ve got to get there before my daughter dies . . . someone else in the crowd is suddenly ecstatic. Because her life was just radically changed.

That’s where we’ll pick up the story next time.

Are You Ready to Start Walking?

We’ve been talking about the miracle Jesus performed at the Pool of Bethesda and the lessons God showed me.

If you need to catch up, you can read the first post (Are You Stuck?) and the second post (How Do You See Yourself?).

In today’s post, we’re going to cover the Continue reading “Are You Ready to Start Walking?”

How Do You See Yourself?

Last week we started talking about the Healing at the Pool of Bethesda.

About getting too comfortable in our lack, hanging around people who are also focused on what they need, and waiting for someone else to come to the rescue.

Today’s part of the story shows what happens when Jesus confronts us  Continue reading “How Do You See Yourself?”

Old vs. New

Last week we talked about Jesus’s answer to John the Baptist’s disciples regarding fasting. And about how freeing Jesus’s answer was.

Today I want to look at Jesus’s comments after He answers that question.

Jesus starts talking about something that at first seems totally out of place. But, of course, it’s not.

“No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.” – Matthew 9:14-17

Jesus has just answered JTB’s disciples question about fasting. They were following the Jewish customs that had been handed down for centuries. Jesus was a Jew. In fact, He was the Son of God.

So you would think He would be very careful to follow all the Jewish customs.

But He wasn’t.

And what He says here is, I believe, the reason why.

Jesus talks about how you don’t use a piece of unshrunk cloth to patch an old garment (that has already been shrunk). If you do, the first time you wash it, the patch will shrink and pull away from the garment and it will be ruined.

Then He said you don’t put new wine in old wineskins. You put new wine in new wineskins so they can both expand. If you put new wine in an old wineskin, the wine will expand, but the wineskin has already expanded as far as it can go, so it will burst and the wine will be spilled.

I believe Jesus is talking here about the new covenant He’s bringing and how different it is from the old covenant that was still around at that time.

I believe He was saying that making His disciples keep all the Jewish customs (like fasting) at this particular time did not fit in with the new covenant He was ushering in.

In fact, trying to force the old structure around the essence of the new covenant would be disastrous. And combining the two covenants could create two different scenarios.

In one scenario, the new covenant would pull away from the old (like the cloth example), because it didn’t belong, it didn’t ‘fit.’

The other scenario would be like putting new wine in an old wineskin. The old wineskin (the Jewish religion structure of laws and rules and ancient customs) could never contain the new wine (the new covenant of love and mercy and grace). The old covenant had already gone as far as it could go. It couldn’t go any further. It couldn’t do any more than it already had.

Another way to look at it is the old covenant worked from the outside in. In other words, you had a list of things you did and things you didn’t do and that external structure was fairly easy to see—although not always so easy to do.

The new covenant Jesus brought does just the opposite. It works from the inside out. It can’t be seen until it has affected the believer’s behavior. So this requires an entirely different structure, a totally new paradigm.

And Jesus is saying that if you cling to the old structure of rules and regulations—and try to force that structure on people learning to follow the new covenant—you’re going to lose the new wine and the old wineskins. Because they just don’t ‘fit.’

It was time for a transition—the passing of the old and the entering of the new.

It was a total change in the way people relate to God—a change to a personal, intimate, individual relationship between each of us and our Creator.

And Jesus came to earth to show us how it’s done.

And to pay the high cost to make it accessible to us.

Thank you, Lord.

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What old structures are you hanging on to?

What new wine is that preventing you from experiencing?

Focused and Free

There are two major takeaways from the next section of Matthew 9 that I want to share. I’ll share the first one today and the other one next week.

The first is from the first two verses:

Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”

Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast. – Matthew 9:14-15

John’s disciples (as in John the Baptist, JTB) came to Jesus with a question. The question was why they and the Pharisees fasted frequently (for religious purposes) but Jesus and His disciples never fasted.

And Jesus’s answer to them is my first takeaway. And it’s something I really needed to hear right now.

In my current life situation, I am involved in a project with several incredible Christian believers. These are people I want to be like when I grow up! Seriously. After spending time with them, I feel so honored and so blessed.

And sometimes later on I start feeling not so blessed. Because I try to go after the things some of them are doing – and I can’t do it all. I want to be like them in their area of strength, but I can’t. It just doesn’t ‘fit’ right now. And it may never.

And that’s why Jesus’s answer gives me freedom. In essence, what I think Jesus is saying is that at the exact same moment in time, it was okay for JTB’s disciples and the Pharisees to be fasting and for Jesus’s disciples to NOT be fasting.

How freeing is that?!? We’re all different. And we’re all in different places. And it’s okay. Jesus meets us where we are and we need to trust Him to take us where He wants us to go . . . when He wants us to go there.

Whew. So just because my good friend is spending hours a day praying and fasting, I don’t have to feel guilty because that’s not where God has me right now.

Notice that Jesus didn’t say His disciples would never fast again. In fact, He said they would. So it doesn’t mean I won’t go after some of the things my friends are so good at—but it’s just not for me right now. I have other things He wants me to focus on.

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Whose gifts are you trying to adopt into your life?

What does God want you focused on instead?

Here’s the second takeaway.

2016 Challenge

We’re back in Matthew 9. Today’s passage is about the calling of Matthew.

 

Jesus saw Matthew sitting at the tax collector’s booth. He told Matthew to follow Him and Matthew did.

 

The next scene shows Jesus and his disciples having dinner with Matthew and his friends at Matthew’s house. Matthew’s friends are fellow tax collectors and “sinners” – or as the Amplified Version calls them: “especially wicked” sinners.

 

I’m not sure what that means exactly, but Jesus apparently didn’t even blink an eye at it. He didn’t have a problem having dinner with sinners—of any description.

 

But the Pharisees sure did! They had a big problem with Jesus having dinner with tax collectors and sinners.

 

But, like most troublemakers, the Pharisees didn’t go to the source with their question. Instead they chose to ask Jesus’s disciples why he was eating with tax collectors and those “especially wicked” sinners.

 

Jesus heard their question and answered it Himself. He said, “It is not the healthy who need a doctor, but the sick.” Which He may have followed up quickly with one more syllable: “DUH!”

 

And then He insulted the Pharisees’ knowledge of the scriptures. He said, “But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

 

The Pharisees knew that verse from Hosea 6:6 as well as Jesus did.

 

Well . . . they had read it anyway . . . at some point in time.

 

But apparently they didn’t know what it meant.

 

Let’s take a look at the verse He’s quoting: Hosea 6:6 (AMP).

 

For I desire and delight in dutiful steadfast love and goodness, not sacrifice, and the knowledge of and acquaintance with God more than burnt offerings.”

 

Here’s what I think Jesus is telling these religious leaders (and us by default).

 

I think he was telling them that if they REALLY knew the scriptures, they would know that what God wants is people who are loving and good—not just religious people who are more concerned with following every sacrifice ritual. And that He desires people whose focus is getting to KNOW HIM—not just pious posers fixated on following the letter of the law and not missing one burnt offering.

 

I don’t think God’s wants have changed. I believe He still wants people who do what it takes to get to KNOW HIM and, because of the time they spend with Him, they’ll be more loving and good than the super religious people with their perfect church attendance certificates.

 

 

I challenge all of us to be more concerned with getting to KNOW GOD in 2016 than we are with doing any religious act that will make us APPEAR more pious to other people. And let’s be the loving and good people that God wants rather than people who are known by the world to be church-y or religious.

 

 

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Matthew 9:9-13 (NIV)

9As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

 

Preparing for 2016

This is possibly my favorite week of the year. I love taking a break, reviewing the previous year and praying for and planning for the New Year.

 

Over the past few weeks I’ve read several blog posts and Facebook posts that have shared questions to ask during this reflective time.

 

So I decided to do the same thing. Here are the questions I’m asking myself this week. You may want to take some time and do the same.

 

  1. What was the best decision you made in 2015? What criteria did you use to make it? How will that help you make decisions more confidently in 2016?
  2. What was your biggest accomplishment in 2015? What lessons did you learn in the process? How will you use those lessons to make 2016 a more successful year?
  3. What was the most influential book/blog you read in 2015? What was the biggest paradigm shift it created for you? How are you going to use it to restructure your life in 2016?
  4. What was the biggest answer to prayer you received in 2015? How did it change your perspective of and relationship with God? As a result, how is your prayer life going to change in 2016?

 

I highly recommend taking a few hours this week to answer these questions or at least to review 2015 and plan and pray for 2016.

 

And I pray you and I will all have an extremely blessed and favor-full 2016.

 

Happy New Year!!!

 

 

For I know the thoughts and plans that I have for you, says the Lord, thoughts and plans for welfare and peace and not for evil, to give you hope in your final outcome. – Jeremiah 29:11 (AMPC)

A Christmas Devotional About Joseph

I pray you are having a wonderful holiday season.

Here’s a Christmas devotional I wrote about Joseph that was published in an online magazine in 2010. Enjoy!

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What a Character!

There’s nothing like a Christmas pageant to get me in the Christmas spirit. I think it’s the humanity infused into such a divine story that does it, that brings it down to my level and reminds me that this isn’t just a story about heavenly angels, although they’re included. And it’s not just about God, although He’s definitely the main character. This story is about people. People being invited by God into His Story. And the invitation is repeated every time the story is repeated.

This year I’ve discovered a character in the Christmas story that I’ve overlooked in the past. He rarely has lines in pageant scripts. He doesn’t have any superhero actions to perform. And I don’t remember the spotlight ever being aimed at him alone.

But this year I’m amazed by how I’ve underestimated this character for so long.

I’m talking about Joseph.

It’s no wonder he’s gone unnoticed. Good grief. He’s married to the Virgin Mary and he’s the temporary, stand-in step-Dad for One-Third of the Holy Trinity. It would be almost impossible to stand out in that family!

But I think he does. At least I do now.

In most of the Christmas pageants I’ve seen or been a part of, any ol’ Joe could play the part of Joseph. As long as you looked good in a bathrobe and could sport a non-descript facial expression and carry a lantern, you could play the part. If the pageant was really in-depth, you might have to say one line: “His name is Jesus.” So even if the ‘first string’ Joe doesn’t show, just about any guy in the audience could step into the role.

But not in the real story.

I’ve been reading the Christmas story again recently. I started in Matthew 1 and Joseph got my attention immediately. Not sure why after all these years I’m focused on him, but I’m beginning to see why God chose this man.

I used to think God chose Joseph because here was a guy who didn’t have a problem playing second fiddle. And I do think that was part of the reason. I’m sure Joseph was humbled that God chose him to play this role. But I think more than likely Joseph was chosen because he was already humble.

And righteous. And just. And upright. And tender. And responsive. And responsible. And brave. And self-controlled. And honorable. And respectful.

Through Matthew’s gospel, I’m starting to get a glimpse of the kind of person Joseph was and possibly some of the reasons God chose him.

You probably know the story. Joseph and Mary are engaged to be married. In their time and culture, an engaged couple doesn’t break up as easily or as often as it happens today. In fact, for them to break an engagement was similar to getting a divorce today.

So when Joseph finds out Mary is pregnant, it’s a HUGE deal. Because Joseph knows it’s not his baby. And if it’s not his baby, then it has to be somebody else’s. Which means that apparently Mary isn’t the person she claimed to be, nor who her friends and family – and Joseph – believed her to be.

So now Joseph has a decision to make.

I don’t know if you’ve ever been betrayed. Let me rephrase that. I don’t know how many times you’ve been betrayed. I believe it happens to everyone who lives very long.

Betrayal hurts. A lot. And I think the basic human response to betrayal is justice. And – speaking for myself here – not necessarily God’s loving justice. I don’t know about you, but when I’m betrayed, I want things made right—for everyone to see.

And I have to believe Joseph felt that way, too. At least for a while. Somewhere deep down inside.

But that’s not how he responded. Even though he had every right to. In fact, based on their laws, Joseph could have had Mary stoned to death in public for her “indiscretion.”

But he didn’t.

His planned response was more toward the other end of the spectrum. Joseph was going to divorce Mary secretly. Privately. He was not going to bring shame or disgrace to Mary by making a public spectacle of her.

Joseph laid aside his rights in order to spare Mary any more humiliation than she would already have to experience.

In the face of seeming ultimate betrayal, Joseph thought of Mary and her predicament above his own desire for retaliation or revenge.

Remind you of anyone?

Say, someone on a cross?

Someone who laid aside HIS rights? Someone who bore shame and disgrace so his betrayers wouldn’t have to?

Joseph definitely has my vote to play his part in The Story. Not only is he a gentle man, humble, and others-focused, but check out what happens next.

God sends a messenger to Joseph. He tells Joseph to not be afraid to marry Mary. That the baby is God’s Son and will be the Savior of the world. And that Joseph should name the baby Jesus.

And Joseph does.

Joseph listens to God, believes God, and obeys what God tells him to do.

No matter what things look like.

No matter what people say.

No matter what it costs him.

And years later, Jesus obeys His Heavenly Father.

No matter what things look like.

No matter what people say.

No matter what it costs him.

Because of the kind of person I’m discovering Joseph to be, I believe Jesus learned a lot more than carpentry in his earthly father’s workshop.

I don’t think God could have chosen anyone better to play Joseph’s role in God’s Story.

This year, I’m shining the spotlight on Joseph. I think there’s a lot I can learn from this character.

© Rhonda Fleming, 2010

 

It’s Christmastime Again

It’s beginning to look a lot like Christmas. At least Atlanta traffic does.

I pray you take some time during the next few weeks to unplug and take a new look at this 2000-year-old Story. It’s the best!!

Here’s a devotion I wrote a few years ago that takes a closer look at an angel who played a big part in this story that never grows old.

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Gabriel and the Two How’s

Gabriel really racked up the air miles in the first chapter of Luke. He was sent to Earth twice to share special birth announcements. Well, they were actually conception announcements. Both were pretty unusual. And the recipients’ responses to the announcements seem very similar. But Gabriel’s reactions to their responses were very different. Let me explain what I’m talking about.

The first announcement is to Zechariah. Zechariah was a priest who was married to Elizabeth. According to Luke, they both followed all the Lord’s commandments and regulations. They were an upstanding Jewish couple. But that was the problem. They were just a couple. No kids. And they were OLD.

One day when Zechariah’s priest division was on duty, he was chosen to go into the temple to burn incense. That’s where things got interesting. An angel appeared to Zechariah and scared him half to death. The angel told him not to be afraid. But more importantly he told him that his prayer had been heard. That his wife Elizabeth was going to become pregnant and have a son!

The angel then goes into detail about what they’re to name him and how they’re to raise him and the role he would play in God’s plan.

Zechariah’s response to all this is a question. A ‘how’ question. He asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

Something about Zechariah’s question doesn’t sit well with the angel. He replied, “I am Gabriel. I stand in the presence of God and I have been sent to speak to you and to tell you this good news.” He goes on to explain that because Zechariah didn’t believe him, Zechariah wouldn’t be able to speak until everything Gabriel had told him came true.

When he left the temple, Zechariah couldn’t even explain to the other priests what had just happened.

Zechariah went home and sure enough, Elizabeth became pregnant.

Just like Gabriel said.

And Zechariah still couldn’t speak.

Just like Gabriel said.

Now for Gabriel’s conversation with Mary.

Six months after the Zechariah trip, God sends Gabriel back to Earth. This time to Nazareth, to carry a message to a girl named Mary who was engaged to a man named Joseph.

Gabriel appears to Mary and says, “Greetings, you who are highly favored! The Lord is with you.”

I think it’s interesting that Mary isn’t startled by Gabriel’s sudden appearance like Zechariah was. However, she was confused by how he greeted her. So he explained it to her. He told her his greeting was a good thing. He told her that God had chosen her for a special assignment. That she was going to become pregnant, have a son, and name him Jesus. And that Jesus would be called the Son of the Most High and that his kingdom would never end.

And just like Zechariah, Mary responds to Gabriel with a ‘how’ question. “How will this be since I am a virgin?”

But Gabriel’s response to Mary is very different than his response to Zechariah. Gabriel actually explains to Mary ‘how’ things are going to happen. ‘How’ she is going to become pregnant even though she’s a virgin. He even goes on to tell her that Elizabeth, who is Mary’s relative, is pregnant.

And then Gabriel makes one of my favorite statements in the entire Bible. He says, “For nothing is impossible with God.”

I have a feeling it became one of Mary’s favorites, too.

Okay. Those are the two stories. And the two ‘how’ questions. And Gabriel’s absolutely opposite responses.

Now I just have one question.

Why?

Why did Gabriel silence Zechariah for nine months for asking ‘how’? But six months later when Mary asks ‘how’, why did he explain everything to her?

Gabriel hasn’t appeared to me recently [or ever!] so I haven’t been able to ask him. But after looking closely at these two scenarios and the two questions, I came up with an answer to my ‘why’ that satisfies my curiosity. At least for now.

I took a closer look at Zechariah’s question. Zechariah wasn’t really asking how he and Elizabeth were going to have a son after all these years. Zechariah was asking for a sign. I think he was saying: an angel appearing to me and telling me that God has heard the prayer I’ve been praying for decades and that He is now going to answer it, isn’t quite enough for me. Telling me that my wife is going to have a boy and that we’re to name him John and explaining the role he will play in God’s plan, doesn’t exactly convince me that it’s really going to happen. I need something more.

Whoa. I think Zechariah had lost sight of something very important.

Faith.

And I think he had forgotten how important faith is to God.

Zechariah was very good at following the rules, but somewhere along the way, he had forgotten that what pleases God is faith—believing without seeing any evidence. And apparently asking for more evidence right after God sends an angel direct from His throne to share good news with you, isn’t a real smart move.

I don’t need to criticize Zechariah. I’m pretty sure I’ve been exactly where he was.

I think Zechariah’s . . . and Elizabeth’s . . . hearts had been broken several times over the years. Probably several times a year . . . for many years. Their dreams of having a family had been crushed. They had lived for decades with the shame of being childless. This upstanding Jewish couple, who followed every command and regulation God had given, lived in disgrace among their friends and relatives because they couldn’t get pregnant.

I wonder how many calluses were on their hearts. Is it even possible to keep a tender heart while living for decades in their situation?

When Zechariah doesn’t immediately jump on the baby bandwagon with Gabriel, it may have been out of self-protection. I don’t think Zechariah wanted to get his hopes up again . . . and run the risk of having them crushed again.

And I really don’t think Zechariah wanted to get Elizabeth’s hopes up again. I’m sure he had watched his wife’s heart break more times than he could count. So before he went home and told Elizabeth what Gabriel said, Zechariah wanted to be sure Gabriel knew what he was talking about. And as it turned out, he couldn’t tell Elizabeth anyway. Because Zechariah had been given the sign he requested.

Now to Mary’s question.

I think Gabriel answered Mary’s question because her question was a real ‘how’ question: How is this going to happen?

In fact, I wonder if Mary was asking an even bigger question.

A question I need to ask.

A question you may want to ask, too.

I wonder if Mary was saying:

  • I understand what’s going to happen—I’m going to get pregnant and have a very special baby.
  • Here is my current situation—I’m a virgin and not planning to get married immediately.
  • So, what is my role in this scenario? What, if anything, do I need to do differently in order for God’s plan to be accomplished in my life?

I wonder if that’s what Mary was really asking, because that seems to be the question Gabriel answered.

Gabriel told her how God was going to do something miraculous with her life.

But he didn’t tell her that she needed to do anything differently. Apparently she just needed to keep doing what she was doing. She didn’t need to go ahead and marry Joseph in order to get pregnant. She just needed to keep living her life, believing God, and remaining open to whatever adventure God brought her.

Mary’s role was to continue doing the possible part of the plan. God would take care of the impossible part.

And He did!

And He still does.

I think I need to spend some time with God and ask Him Mary’s question: What, if anything, do I need to do differently in order for Your plan to be accomplished in my life?

And then I need to listen.

And then I need to do my part—the possible part. And watch God do the rest.

For nothing is impossible with God!

© Rhonda Fleming, 2011